The Classics of Western Philosophy : A Reader's Guide (Paperback)

Notes on Contributors.

Preface.

1. Pre-Socratics, Fragments (c. 600–440 BC): The Birth of Philosophical Investigation. (T. M. Robinson).

2. Plato, Phaedo (c. 385 BC): The Soul's Mediation Between Corporeality and the Good (Kenneth Dorter).

3. Plato, Republic (c. 380 BC): The Psycho-politics of Justice. (C. D. C. Reeve).

4. Aristotle, Metaphysics (367–323 BC): Substance, Form, and God. (Michael J. Loux).

5. Aristotle, Nicomachean Ethics (367–323 BC): A Sort of Political Science. (T. H. Irwin).

6. Lucretius, De rerum natura (c. 99–55 BC): Breaking the Shackles of Religion (David Sedley).

7. Plotinus, Enneads (250–270): A Philosophy for Crossing Boundaries. (Dominic J. O'Meara).

8. Augustine, On Free Choice of the Will (388–395): Evil, God's Foreknowledge, and Human Free Will. (Gareth B. Matthews).

9. Augustine, Confessions (c. 400): Real-life Philosophy. (Scott MacDonald).

10. Boethius, The Consolation of Philosophy (c. 525): How Far Can Philosophy Console? (John Marenbon).

11. Anselm of Canterbury, Proslogion (c. 1078): On Thinking of That-than-which-a-Greater-Cannot-Be-Thought. (Jasper Hopkins).

12. Averroës, The Incoherence of “The Incoherence” (c. 1180): The Incoherence of the Philosophers. (Deborah L. Black).

13. Maimonides, The Guide of the Perplexed (c. 1190): The Perplexities of the Guide. (Alfred L. Ivry).

14. Thomas Aquinas, On Being and Essence (ante 1256): Toward a Metaphysics of Existence. (Jorge J. E. Gracia).

15. Thomas Aquinas, Summa theologiae (c. 1273): Christian Wisdom Explained Philosophically. (James F. Ross).

16. John Duns Scotus, Questions on the Metaphysics of Aristotle (c. 1300): A New Direction for Metaphysics. (Timothy B. Noone).

17. William of Ockham, Summa Logicae (c. 1324): Nominalism in Thought and Language. (Claude Panaccio).

18. Nicolas of Cusa, On Learned Ignorance (c. 1440): Byzantine Light en route to a Distant Shore. (Peter Casarella).

19. Niccolò Machiavelli, The Prince (1513): Politics as the Pursuit of Power. Bjørn Thommessen).

20. Francisco de Vitoria, De Indis and De iure belli relectiones (1557): Philosophy Meets War. (Gregory M. Reichberg).

21. Francisco Suárez, Metaphysical Disputations (1597): From the Middle Ages to Modernity. (Jorge J. E. Gracia).

22. Francis Bacon, New Organon (1620): The Politics and Philosophy of Experimental Science. (Robert K. Faulkner).

23. René Descartes, Meditations on First Philosophy (1641): Thought, Existence, and the Project of Science. (Emily R. Grosholz).

24. Thomas Hobbes, Leviathan (1651): The Right of Nature and the Problem of Civil War. (Henrik Syse).

25. Benedict de Spinoza, Ethics (1677): The Metaphysics of Blessedness. (Don Garrett).

26. John Locke, Essay Concerning Human Understanding (1690): An Empirical View of Knowledge and Reality. (Vere Chappell).

27. George Berkeley, Three Dialogues (1713): Idealism, Skepticism, Common Sense. (George Pappas).

28. G. W. Leibniz, Monadology (1714): What There Is in the Final Analysis. (Robert Sleigh).

29. Giambattista Vico, The New Science (1730/1744): The Common Nature of Nations. (Donald Phillip Verene).

30. David Hume, Treatise of Human Nature (1740): A Genial Skepticism, an Ethical Naturalism. (Fred Wilson).

31. Baron de Montesquieu, The Spirit of Laws (1748): From Political Philosophy to Political Science. (David W. Carrithers).

32. Jean-Jacques Rousseau, Of the Social Contract (1762): Transforming Natural Man into Citizen. (Richard Velkley).

33. Immanuel Kant, The Critique of Pure Reason (1781): A Lawful Revolution and a Coming of Age in Metaphysics. (Allen W. Wood).

34. Immanuel Kant, Groundwork of the Metaphysics of Morals (1785): Duty and Autonomy. (Andrews Reath).

35. Friedrich Schiller, The Aesthetic Education of Man in a Series of Letters (1795): The Play of Beauty as Means and End. (Daniel O. Dahlstrom).

36. G. W. F. Hegel, Phenomenology of Spirit (1795): Thinking Philosophically Without Begging the Question. (Stephen Houlgate).

37. Karl Marx, The Economic and Philosophical Manuscripts of 1844: Radical Criticism and Humanistic Vision. (William McBride).

38. Søren Kierkegaard, Concluding Unscientific Postscript to Philosophical Fragments (1846): Making Things Difficult for the System and for Christendom. (Merold Westphal).

39. John Stuart Mill, On Liberty (1859): The Rational Foundations of Individual Freedom. (G. W. Smith).

40. Friedrich Nietzsche, Beyond Good and Evil (1886): Prelude to a Philosophy of the Future. (Richard Schacht).

41. Gottlob Frege, “Über Sinn und Bedeutung” (1892): A Fundamental Distinction. (Michael Dummett).

42. Edmund Husserl, Logical Investigations (1900-1901): From Logic through Ontology to Phenomenology. (David Woodruff Smith).

43. William James, Varieties of Religious Experience (1902): Dimensions of Concrete Experience: Sandra B. Rosenthal (Loyola University at New Orleans).

44. G. E. Moore, Principia Ethica (1903): Ethical Analysis and Aesthetic Ideals. (Thomas Baldwin).

45. Charles Sanders Peirce, 1903 Harvard Lectures on Pragmatism: The Practice of Inquiry. (Vincent Colapietro).

46. Bertrand Russell, “On Denoting” (1905) and “Mathematical Logic as Based on the Theory Of Types” (1908): Metaphysics to Logic and Back. (Stewart Shapiro).

47. Henri Bergson, Creative Evolution (1907): Analysis and Life. (F.C.T. Moore).

48. Ludwig Wittgenstein, Tractatus Logico-philosophicus (1921): The Essence of Representation. (Hans-Johann Glock).

49. John Dewey, Experience and Nature (1925): What You See Is What You Get. (John McDermott).

50. Martin Heidegger, Being and Time (1927): Authentic Temporal Existence. (Bernard N. Schumacher).

51. Alfred North Whitehead, Process and Reality (1929): Scientific Revolutions and the Search for Covariant Metaphysical Principles. (George R. Lucas, Jr.).

52. Karl Popper, The Logic of Scientific Discovery (1934): Not Logic But Decision Procedure (Mariam Thalos).

53. Jean-Paul Sartre, Being and Nothingness (1943): The Prodigious Power of the Negative. (Thomas R. Flynn).

54. Maurice Merleau-Ponty, Phenomenology of Perception (1945): How is the Third-person Perspective Possible? (Stephen Priest).

55. R. G. Collingwood, The Idea of History (1946): History as the Science of Mind. (Jonathan Rée).

56. Gilbert Ryle, The Concept Of Mind (1949): A Method and a Theory. (Laird Addis).

57. Ludwig Wittgenstein, Philosophical Investigations (1953): Clarity versus Pretension. (Newton Garver).

58. P. F. Strawson, Individuals: An Essay in Descriptive Metaphysics (1959): The Rehabilitation of Metaphysics. (David Bell).

59. W. V. Quine, Word and Object (1960): The Metaphysics of Meaning. (Randall Dipert).

60. J. L. Austin, How to Do Things with Words (1962): An Active View of Language. (Nicholas Fotion).

61. Thomas S. Kuhn, The Structure of Scientific Revolutions (1962): “Relativism” Hits the Headlines. (Endre Begby).

Name Index.

Subject Index.