동양의 자아철학

총서 간행사 ···········································································································3
편집자 서문 ···········································································································5

제1부❘동양 자아철학의 일반적 특징

제 1 장 유가의 소통자아 회복 ··············································································23
1. 유가치료학은 필요한가? ············································································23
2. 유가의 마음: 소통[仁]하는 주체 ·······························································27
3. 유가에서 마음의 병: 소통자아의 상실 ·····················································33
4. 유가의 마음치료: 회과자신(悔過自新) ·······················································39
5. 유가의 수양론과 정신치료 ·········································································46

제 2 장 불가의 마음 이해 ·····················································································49
1. 마음의 온전한 이해를 위하여 ···································································49
2. 연기의 법칙과 마음의 이해 ·······································································51
3. 화엄의 마음 이해: 연기적 이해와 성기적 이해 ·······································62
4. 온전한 마음과 마음의 병 ··········································································71

제 3 장 도가의 심신 대립을 넘어선 정신 해방 ··················································75
1. ‘몸’의 발견과 도가 사상 ···········································································75
2. 형(形)·기(氣)·신(神) 3요소설에 나타난 도가의 심신관계 ························77
3. 정신과 함께 하는 몸 ·················································································85
4. 몸의 해방과 정신의 소요 ··········································································92
5. 맺음말 ·········································································································95

제2부❘중국의 자아 담론

제 4 장 맹자의 인성론 ···························································································99
1. 서론 ············································································································99
2. 배경 ··········································································································101
3. 주체와 인륜성: 자기-반성을 통한 인륜성의 정립과 실현 ····················108
4. 생(生)과 성(性): 고자 대 맹자 ································································121
5. 성선(性善)의 의미 ····················································································129
6. 논변의 요약 ·····························································································137

제 5 장 순자의 인간 본성론에 관한 소고 ·························································139
1. 서론 ··········································································································139
2. 맹자와 순자 사이 ····················································································140
3. 순자의 인간 본성론 ·················································································141
4. 덕의 역설과 순자의 낙관론 ····································································150
5. 결론 ··········································································································154

제 6 장 장재 철학의 성심론 ···············································································157
1. 심성론에 대한 일반적 이해 ····································································157
2. 장재 철학에서 성론의 이론 구조 ···························································162
3. 장재 성론의 특징 ····················································································179

제 7 장 주희 철학에서 미발 함양의 문제 ·························································181
1. 미발 함양의 문제들 ·················································································181
2. 미발 때의 함양공부는 왜 필요했나? ······················································182
3. 미발 때에 어떻게 함양하는가? ·······························································189
4. 미발 함양은 심리적 평정을 추구하는 것인가? ······································196
5. 논의 정리와 남은 과제 ···········································································202

제3부❘한국의 자아 담론

제 8 장 이황 심학과 정신주의 철학 ··································································207
1. 머리말 ······································································································207
2. 주자학과 양명학, 그리고 퇴계 심학의 위상 ··········································208
3. 『심경부주』와 퇴계 심학 ·········································································211
4. 퇴계 심학의 경지와 그 특성 ··································································214
5. 퇴계 심학과 정신주의의 철학 ·································································219
6. 퇴계 심학의 현대적 의미와 과제 ···························································225

제 9 장 이이 심성론의 윤리적 문제 ··································································229
1. 서론 ··········································································································229
2. 성(性)과 정(情)의 선악 문제 ···································································230
3. 성정의 관계 및 의(意)의 발단 문제 ·······················································236
4. 심의 도덕성에 미치는 기의 영향 문제 ··················································240
5. 인심도심의 동일화 문제 ··········································································245
6. 결론 ··········································································································250

제10장 『논어』의 몸과 마음에 대한 정약용의 이해 ········································251
1. 서론 ··········································································································251
2. 마음과 그 연관어의 분석 ········································································253
3. 몸과 그 연관어의 분석 ···········································································265
4. 결론 ··········································································································270

제11장 이제마의 수신론 ·····················································································275
1. 서론 ··········································································································275
2. 유가의 수양론 ··························································································277
3. 사상의학의 이론적 근거와 도덕 ·····························································281
4. 도덕 실현방법으로서의 수신 ···································································287
5. 결론 ··········································································································294

제4부❘인도의 자아 담론

제12장 아드와이따 베단따와 인간의 목표 ·······················································299
1. 인간에 대한 기본적인 이해 ····································································299
2. 인간의 최고 목표로서 해탈 ····································································303
3. 존재, 의식, 환희로서의 자아 ··································································306
4. 편향된 인간 이해와 목표 설정 ·······························································311
5. 자기 조정과 자아의 단순화 ····································································315

제13장 업 개념의 형성과 발달 과정에 대한 고찰 ··········································321
1. 시작하는 말 ·····························································································321
2. 업 개념의 함의 ························································································323
3. 제식주의에 나타나는 업 관념 ·································································327
4. 『우빠니샤드』에 나타나는 업 ··································································331
5. 무신론적 업 해석의 양상 ········································································335
6. 마치는 말 ·································································································345

제14장 유식불교에서 심(心)과 신(身)의 이해 ···················································349
1. 들어가는 말 ·····························································································349
2. 의식의 소의(所依)인 의근(意根)은 무엇인가? ········································350
3. 제8아뢰야식: 세계를 만드는 식 ·····························································359
4. 마치는 말 ·································································································363

출전 ··················································································································365