시경 아, 송

시경(詩經) / 소아(小雅) •녹명지십(鹿鳴之什)
녹명(鹿鳴) ··························16
사모(四牡) ··························18
황황자화(皇皇者華) ······················21
상체(常棣) ··························24
벌목(伐木) ··························27
천보(天保) ··························30
채미(采薇) ··························3
출거(出車) ··························37
체두(杕杜) ··························41
남해(南陔) ··························4 •백화지십(白華之什)
백화(白華) ··························46
화서(華黍) ··························47
어려(魚麗) ··························48
유경(由庚) ··························51
남유가어(南有嘉魚) ······················52
숭구(崇丘) ··························54
남산유대(南山有臺) ······················5
유의(由儀) ··························58
요소(蓼蕭) ··························59
담로(湛露) ··························62 •동궁지십(彤弓之什)
동궁(彤弓) ··························6
청청자아(菁菁者莪) ······················68
유월(六月) ··························70
채기(采芑) ··························75
거공(車攻) ··························79
길일(吉日) ··························82
홍안(鴻鴈) ··························85
정요(庭燎) ··························87
면수(沔水) ··························89
학명(鶴鳴) ··························91 •기보지십(祈父之什)
기보(祈父) ··························94
백구(白駒) ··························96
황조(黃鳥) ··························9
아행기야(我行其野) ·····················101
사간(斯干) ··························103
무양(無羊) ··························108
절남산(節南山) ························11
정월(正月) ··························17
시월지교(十月之交) ·····················124
우무정(雨無正) ························129
•소민지십(小旻之什)
소민(小旻) ·························136
소완(小宛) ··························140
소반(小弁) ··························14
교언(巧言) ··························149
하인사(何人斯) ························153
항백(巷伯) ··························157
곡풍(谷風) ··························160
륙아(蓼莪) ··························162
대동(大東) ··························165
사월(四月) ··························170 •북산지십(北山之什)
북산(北山) ··························174
무장대거(無將大車) ·····················17
소명(小明) ··························179
고종(鼓鍾) ··························183
초자(楚茨) ··························185
신남산(信南山) ························191
보전(甫田) ··························195
대전(大田) ··························198
첨피낙의(瞻彼洛矣) ·····················201
상상자화(裳裳者華) ·····················203 •상호지십(桑扈之什)
상호(桑扈) ··························208
원앙(鴛鴦) ··························210
규변(頍弁) ··························212
거연(車舝) ··························215
청승(靑蠅) ··························218
빈지초연(賓之初筵) ·····················20
어조(魚藻) ··························26
채숙(采菽) ··························28
각궁(角弓) ··························232
울유(菀柳) ··························235 •도인사지십(都人士之什)
도인사(都人士) ·······················238
채록(采綠) ·························241
서묘(黍苗) ··························243
습상(隰桑) ·························245
백화(白華) ··························247
면만(緜蠻) ··························251
호엽(瓠葉) ··························254
삼삼지석(漸漸之石) ·····················256
소지화(苕之華) ························258
하초불황(何草不黃) ·····················260
시경(詩經) / 대아(大雅) •문왕지십(文王之什)
문왕(文王) ··························26
대명(大明) ··························271
면(緜) ····························276
역박(棫樸) ··························281
한록(旱麓) ··························284
사제(思齊) ··························287
황의(皇矣) ··························290
영대(靈臺) ··························297
하무(下武) ··························30
문왕유성(文王有聲) ·····················303 •생민지십(生民之什)
생민(生民) ·························308
행위(行葦) ··························314
기취(旣醉) ··························317
부예(鳧鷖) ··························320
가락(假樂) ··························323
공유(公劉) ··························326
형작(泂酌) ··························31
권아(卷阿) ··························33
민노(民勞) ··························38
판(板) ····························342 •탕지십(蕩之什)
탕(蕩) ····························348
억(抑) ····························353
상유(桑柔) ·························362
운한(雲漢) ··························371
숭고(崧高) ·························37
한혁(韓奕) ·························387
강한(江漢) ·························392
상무(常武) ··························396
첨앙(瞻卬) ··························40
소민(召旻) ··························405
시경(詩經) / 송(頌) •주송(周頌) 청묘지십(淸廟之什)
청묘(淸廟) ··························412
유천지명(維天之命) ·····················414
유청(維淸) ··························416
열문(烈文) ··························417
천작(天作) ··························419
호천유성명(昊天有成命) ···················420
아장(我將) ··························421
시매(時邁) ··························423
집경(執競) ··························425
사문(思文) ··························427 •주송(周頌) 신공지십(臣工之什)
신공(臣工) ··························430
희희(噫嘻) ··························432
진로(振鷺) ··························434
풍년(豐年) ··························435
유고(有瞽) ··························436
잠(潛) ····························438
옹(雝) ····························439
재견(載見) ··························41
유객(有客) ··························43
무(武) ····························45 •주송(周頌) 민여소자지십(閔予小子之什)
민여소자(閔予小子) ·····················48
방락(訪落) ··························450
경지(敬之) ··························452
소비(小毖) ··························454
재삼(載芟) ··························45
양사(良耜) ··························458
사의(絲衣) ··························461
작(酌) ····························463
환(桓) ····························464
뇌(賚) ····························465
반(般) ····························46 •노송(魯頌)
경(駉) ····························468
유필(有駜) ··························471
반수(泮水) ··························474
비궁(閟宮) ··························479 •상송(商頌)
나(那) ····························490
열조(烈祖) ··························493
현조(玄鳥) ··························496
장발(長發) ··························49
은무(殷武) ··························504

시경 / 소아 / 녹명지십
시경 / 소아 / 녹명지십 / 녹명(鹿鳴)
⊙ 녹명(鹿鳴)

??鹿鳴이여 食野之?이로다
我有嘉賓하여 鼓瑟吹笙호라
吹笙鼓簧하여 承筐是將호니
人之好我이 示我周行이엇다
유유히 우는 사슴의 무리들이여 평야의 대쑥을 먹는구나
내게 반가운 손님이 오셔서 비파를 타고 생황을 부노라
생황 불어 장단 두드려 광주리에 폐백 담아 대접하니
나의 뜻을 따를 사람은 나에게 주나라의 법장을 행하라

○역주 : 주자가 <녹명>은 화락하고도 음란하지 않다고 하였으니, 주자는 선왕을 이시에서 문왕으로 본 듯하다. 군자를 대함에 비파와 생황을 불어 흥을 돋우고 폐백의 예를 다하였다. 이시는 왕도를 행하려고 하는 시대에 높은 지위에 있는 사람이 군자들을 불러 모아 연회를 함에 있어서 예와 악을 반듯하게 갖추어 예우하는 모습을 그리고 있다. 즉 상하의 조화가 아름답게 표현되었으며 윗사람이 아래로 군자를 대하는 미덕이 살아 있었으니, 이미 이러한 행위는 왕도의 시작이라고 할 수 있으며 이시에서 그 시작을 느낄 수 있다.