한국불교 의례문화 연구

저자 서문 / 5

1장 역병과 한국불교 의례
1. 머리말 13
2. 경전의 역병 15
1) 경전류··············································································· 17
2) 다라니류············································································ 23
3. 고려불교와 역병 28
1) 반야경 의례: 반야도량과 경행·········································· 28
2) 불정도량과 마리지천도량·················································· 35
3) 점찰회와 소룡도량···························································· 37
4. 조선불교와 역병 44
1) 수륙재와 역병··································································· 45
2) 경행과 역병······································································ 50
5. 맺음말 52

2장 한국 탑돌이의 역사와 현황
1. 머리말 55
2. 한국불교의 탑돌이 56
1) 신라의 탑돌이·····································································57
2) 고려ㆍ조선의 탑돌이···························································64
3. 오늘날의 탑돌이 69
1) 법주사 팔상전 탑돌이·························································70
2) 월정사 탑돌이·····································································76
3) 충주 중원탑돌이··································································78
4) 해인사 탑돌이·····································································79
5) 통도사 탑돌이·····································································83
6) 만복사 탑돌이·····································································83
7) 원각사 탑돌이·····································································84
4. 맺음말 86

3장 팔관회의 복원과 재현을 위한 과제
1. 머리말 89
2. 팔관회 복원?재현 현황 91
1) 부산 팔관회의 현황과 목적················································94
2) 부산 팔관회의 의식과 행사················································98
3. 팔관회의 성격과 복원 과제 102
1) 수계호지적 성격································································103
2) 호국불교적 성격································································105
3) 사회통합적 성격································································108
4) 문화축제적 성격································································110
5) 국제교류적 성격································································113
4. 맺음말·················································································115

4장 고려대장경의 해인사 이운 시기와 경로
1. 머리말 119
2. 이운의 배경과 과정 121
1) 이운 배경··········································································121
2) 이운 과정··········································································122
3) 해인사 도착·······································································124
3. 이운 시기 125
1) 다카하시 토오루의 견해····················································125
2) 이능화의 견해···································································129
3) 한용운의 견해···································································130
4) 김영수의 견해···································································133
5) 문명대의 견해 ·································································136
4. 이운 경로 138
5. 맺음말 146

5장 조선시대 수륙재의 위상
1. 머리말 149
2. 조선 초기 국행수륙재의 설행 152
3. 수륙재 설행의 사회적 의미 162
1) 억불시대 국가행사로서의 수륙재·······································162
2) 전통문화와 풍속으로서의 수륙재·······································170
4. 맺음말 182

6장 조선시대 생전예수재와 의례불교
1. 머리말 185
2. 생전예수재 의례집의 간행 187
3. 생전예수재의 설행 194
1) 조선전기의 생전예수재······················································194
2) 조선후기의 생전예수재······················································199
4. 맺음말 216

7장 한국불교의 기우제
1. 머리말 219
2. 기우제의 소의경전 221
3. 한국불교 기우제의 현황 225
1) 고대의 기우제 ·································································225
2) 고려의 불교 기우제···························································228
3) 조선전기의 불교 기우제····················································248
4) 조선후기의 기우제····························································259
4. 맺음말 263

8장 조선시대 통도사의 사리신앙
1. 머리말 265
2. 금강계단의 변천 267
1) 고려시대의 금강계단·························································267
2) 조선초기의 금강계단·························································270
3) 조선후기의 금강계단·························································274
3. 금강계단의 영험과 사리신앙 281
1) ?사리영이?의 영험담·························································281
2) 사리영응기의 영험담······················································284
3) ?사리영이?와 사리영응기의 영험 비교···························288
4. 맺음말－진신眞身사리가 지닌 진신眞信의 힘 297

9장 근대불교의 의례와 범패
1. 머리말 301
2. 조선후기의 의례와 범패 303
3. 근대불교의 의례와 범패 309
1) 수륙재와 천도재의 설행 ··················································310
2) 범패의 교육과 의례집의 간행···········································318
3) 범패승의 활동 ·································································324
4. 맺음말 329

10장 근대불교의 대중화와 석문의범
1. 머리말 331
2. 석문의범의 간행 배경 333
1) 조선후기 의례집의 성행····················································333
2) 근대불교 개혁론과 의례····················································336
3. 석문의범의 체재와 내용 343
1) 불자필람의 구성·····························································343
2) 석문의범의 구성과 내용·················································345
4. 근대불교 대중화와 석문의범간행의 의미 349
5. 맺음말 353

11장 근현대신문에 나타난 불교의례
1. 머리말 355
2. 근대불교의 의례 개혁론과 의례집의 간행 357
1) 근대불교의 의례 개혁론····················································357
2) 불교의례집의 간행····························································365
3. 근현대신문의 불교의례 369
1) 의례의 유형과 내용···························································369
2) 근현대신문에 나타난 불교의례의 의미······························384
4. 맺음말 388

12장 근대불교의 의례개혁론과 불교대중화
1. 머리말 391
2. 한용운과 이영재의 의례개혁론 393
3. 권상로의 의례개혁론 399
4. 백용성의 의례개혁과 대중화 401
5. 안진호의 전통의례와 현대의례 403
6. 근대 불교의례의 성행 406
7. 맺음말―의례개혁론과 불교대중화 409

13장 근대불교의 불교문화재 인식
1. 머리말 411
2. 문화재 개념의 등장과 불교문화재 413
3. 근대기 불교문화재의 실상 418
4. 근대기의 불교문화재 인식 426
5. 한국 근대불교와 불교문화재 436
6. 맺음말 442

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